Filter Kaapi — A Matter of Faith

 

Filter Kaapi — A Matter of Faith

In a Tam-Brahm household, some things were never to be questioned.

God, gold and kaapi.

God took care of the afterlife.

Gold took care of the future.

And filter kaapi took care of the morning.

To a North Indian, coffee came from a bottle in the form of brown granules.

For a Madrasi, this was not coffee.

This was hot milk with evidence that coffee had once passed through the room.

Filter coffee was something else.

It was almost a religion.

Every household had its own recipe, and naturally, every household believed its recipe was the correct one.

In Delhi, coffee beans were not something you casually picked up at the grocery store. The government had decided that coffee was important enough to be regulated. You bought your beans from the Coffee Board outlet or from Kendriya Bhandar—the government store that we knew simply as the “Federal warehouse.”

You could get almost everything at Rama Store.

But not coffee beans.

That would have been too convenient.

Our house used a 50:50 blend of Peaberry and Plantation A, although occasionally, depending on availability, Robusta would be invited into the arrangement.

The beans came raw.

Then came the roasting.

They were slowly roasted in an illapa satti, until they reached exactly the right shade of darkness.

This was a serious operation.

On coffee-roasting days, the entire house would fill with the smell of freshly roasted coffee.

Today, people would describe that smell as heavenly.

We did not.

We had been smelling it all our lives.

The roasted beans then went to the coffee grinder.

Not our coffee grinder.

The coffee grinder.

There was a small establishment conveniently located next to Rama Store that seemed to exist almost entirely for the benefit of the Madrasi population.

You took your beans there.

They ground them.

You brought the powder home.

The powder was then stored in a special container, because coffee powder, like most things in a Tam-Brahm household, was not to be trusted with ordinary storage.

And then came the morning ritual.

The house would slowly wake up to the sound of vessels, the kitchen beginning its daily work, and finally the unmistakable preparation of coffee.

The filter itself was usually brass, gradually turning into something more bronze with age and devotion.

The milk had to be fresh cow's milk.

Yesterday's milk from the refrigerator was unacceptable.

That was not coffee.

That was an administrative shortcut.

The first flush of the decoction was precious.

It was strong, dark and apparently capable of restoring one's will to live.

Naturally, it had to be rationed equally among the family.

Nobody was allowed to get more simply because they had reached the kitchen first.

And the coffee had to be served in stainless steel tumblers.

Not ceramic.

Not glass.

Certainly not a mug.

A stainless steel tumbler.

The final part of the ritual was less spiritual.

It was the morning yell.

“Coffee!”

No response.

“Coffee is getting cold!”

Still no response.

Then, usually from somewhere near the bedroom:

“Come and drink your coffee!”

This was not an invitation.

It was an escalation.

The problem was that we all woke up at different times, and Amma had a schedule to maintain. The kitchen had several other operations waiting to begin, but the coffee counter had to remain open until the last person appeared.

So she waited.

And waited.

And shouted again.

Because apparently making coffee for the family was not enough.

She also had to operate a full-service, individually timed coffee distribution system every morning.

We would eventually stumble into the kitchen, still half asleep, and receive our tumbler.

And with the first sip, everything would become normal.

The day could begin.

Looking back, I realise that coffee was never really about coffee.

It was about the smell of the beans roasting.

The sound of the filter dripping.

The steel tumbler warming your hand.

The first sip in the quiet of the morning.

And Amma standing in the kitchen, wondering why the children couldn't all wake up at the same time like normal human beings.

For us, it was just coffee.

For her, it was another household operation that had to be completed before breakfast.

For the family, it was simply understood:

You could question many things in life.

You did not question the kaapi.

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